Yoga is the only method available to humanity, human existence, without opening the dissected a human body. It 'psychology oldest and most profound of human existence. E 'in contrast with modern psychology, the humanities only by the parties;. Yoga is not forced, mind, personality, or any aspect of the human spirit and there is a complete description of all existence of mankind, their mental substance and methodologyto overcome them.
Yoga itself is a wide field. In Indian philosophy, some schools sit in yoga. Ashtangik Yoga, Gyan Yoga, Bhakti Yoga, Karma Yoga, Raja Yoga, Hatha Yoga, Kundalini Yoga, Mantra-Yoga and Tantra Yoga are some schools of yoga. This article is limited to the Ashtangik yoga only. In this article, the term yoga refers toAshtangik yoga by Patanjali in the Yoga Sutra.
Yoga
What about a human being can practically) said this about his physical, mind, spirit and Chetna (no better word in English, is available as a consciousness in the Yoga Sutra. Yoga Sutra begins with the proposition that the spirit of the exposure (Vritti ) are the objects of the world (Vishayas) and limiting the shows mind away, on the things of the world attracted attracted a researcher canimplement and therefore its existence to free themselves from this suffering in the world.
Yoga - Misunderstood So Far
The difference in approach by the Indian yoga and modern psychology is because of the diversity of visions of the two schools. Modern psychology began with the assumption that psychology is the science of the mind, that the human mind is the most complex machine on Earth that is the source of all thoughts and behaviors. Modern psychology considers that there is a meaning, andmust be in harmony with a certain spirit prototypes. Modern psychology takes the view that the mind can be and usually is ill, his illness can be cured. The trends have real meaning. These trends in a true spirit can be formed. A mind can be trained to a kind of closeness and understanding of this prototype are made.
Yoga views the mind in different ways. Why is a spirit can not be infected by a disease, but it is a disease in itself. Can not be cured because it has this form of the disease areas the essence of physical existence. physical existence is not possible without the soul. Yoga question to speak of a "spirit" and not its subject is "the spirit". modern psychology study treated and cured of an individual mind, while the mind is Yoga to the public. Psychology is mainly the approach and found the program universality of particularity. In the Spirit of Yoga in general and explains a peculiarity of the public approached.
For Yogathe mind is an obstacle on the path of self-realization. This obstacle of the mind is very intrinsic and an essential part of creation (the Srishti). To reach its overall condition, you must have a sense of transcendence. 'D rather not waste his time yoga to heal a sick mind to make it healthy. There is nothing like a healthy mind in s vision 'Yoga.
Yoga Vision begins with a sentence - is limited by being seduced by the secular mind issueYoga is nirodhah Yogashchitvritti. self-realization, yoga has cleared a path called the Yoga Eight Fold Ashtangik. For his eight-fold path consists of: Yama, Niyama, Aasan, pranayama, Pratyahar, Dhaarna, Dhyan and Samadhi. Non-violence (ahimsa), truth (satya), not stealing, other property (Asteya) non-retention of things surplus (Aparigraha) and a good sexual behavior (Brahmcharya) are five Yamas. Practice the five Yamas are doing the surrounding healthyand peaceful. Overall, these five Yamas treatment the basic idea behind five trends that disputes must be kept in the district. Yamas offer a quiet and peaceful around you. In addition, the Niyama. Hygiene (Shauch), satisfaction (Santosh), stress (Tapah), introspection (Swadhyaya) and devotion to God (Ishwar pranidhana) - These are the five Niyama. After a peaceful environment is achieved through the practice of Yama, the next step, the cleaning staff these five Niyama. L 'Step by Step Yoga.
First, he writes for a healthy environment and the cleaning staff of the researcher.
The third stage of yoga is Aasan. A Aasan is a position where your body is at rest. These days, the various gurus are available on the market, the program Aasan prescribe this for weight loss. I had no idea yoga, weight loss in its design. During the time yoga was surplus of calories was collectedis not a problem, before seeking employment. The problem of excess calories is the problem of modern lifestyle. The author of Yoga would not be a solution to a problem that time was unknown to her. The purpose Aasan are more subtle. In Aasan you sit with your body hard and steady. The yoga master Aasan wanted her to feel the presence of a reflection within this troubled hospital. Aasan is the most appropriate form of practiceMeetings with the present duality 'in you'. It makes you realize that not only a body that is not limited to your body, that "something" more subtle, life is more widely visible in your body. Sun Aasan for the first time makes you see your inner self.
Then comes Pranayama. The principal representative of yoga, Patanjali says - namely tasmintsati pranayam shvasprashvasyogargativichheda viewing inhaling and exhalingPranayama is a separate and identifiable. Various forms of Pranayama provided by the modern guru has never been described by the great master Patanjali. Pranayama is the beginning of the inner journey will be achieved through yoga. Patanjali was a unique approach to enter. He chose the easiest route through breathing. The researcher who practice yoga have the experience of the relationship between breath and your thoughts. When you breathe in your mind more Preacher, you exhale. When a new application begins deep in meditation, and every time I hear his breath and stopped. This is the connection between breath and your thoughts. Prana Yoga means your breath as you. Pranayama is the visualization of Prana. Therefore, it is the view of your thoughts surgery.
By the end of this fourth stage of yoga half the final journey, the journey out. Since then, theYoga in the researcher. The subsequent stages of yoga are designed for an inner transformation. Pratyahar, Dhaarna, Dhyan and Samadhi four milestones on the road inside. The part of the spirit that lay enchanted items outside of yoga is named Chitta. Chetna sense something in the neighborhood of consciousness in the English language is derived from this Chitta. As a body is being shipped outside of Yoga Chitta is the subject of internal Navigating through yoga.
The eyes can see, ears to hear, and so on. Yoga says it's the kind of eyes to see things in the world. It 's the nature of the ears to the sounds of the world to hear. The same applies to other senses. The senses have a natural tendency to be attracted to the things of the world. This is a discharge, a discharge of your chitta. This is the tendency or affinity Chitta It flows from the interior to the objectsYoga calls it. Vritti Yoga says that the mind has a natural affinity properties or attracted to the secular trend. Extension of the mind creates a two-party with you on one side and the world, on the other. The Chitta is an abstract entity and can not be seen are the things of the world. Therefore, visible only from the bipolarity of worldly objects. The viewer forgets that the same Chitta and retains only remember the vision, that the visible objects.The Chitta begins to live in thought.
These thoughts are just not your memories or ideas about your future. Thoughts come from past experience or your intellectual permutations - the combination of your ideas. The past is past, and is non-existent. The future has not happened yet and is not non-existent. Both past and future are not available. He lives alone with your thoughts in the past and future. You do not go in therepeople do not exist. This is the only error of the human race, from the yoga you want to get rid of.
I have never in your presence. They do not observe the rule, because sleep. They forget about themselves. They are not aware of themselves. You know, just a lot more about you. You know your name, reports, your office, your money and your thoughts, etc. On the night when you sleep all these details have been forgotten but still alive.Prove that you're more than your name, your relationships, your office, your money and your thoughts. What's more? What is your essence? If you do not know. You are in a deep sleep of your life, but your eyes can be opened. Yoga awakens you.
E 'in the early stages of the pathway has shown that yoga for your life together, your life wakes up) There is a dichotomy or a bipolar system (the one used in other articles of the section.
InPratyahar yoga, speaks to the sense of liberation psychological dependence. A mirror image shows. It shows when you got out of bed early in the morning, it shows whether you are in disorder, it shows when the hair comb, shows you to your make-up. It shows all the time without hesitation, without something in you or subtracting from you. Has no scruples of time, frequency or other factors. Occur, and it shows in return. NoBe careful, not contempt, not merely a reflection of escape temptation;. Senses Yoga can not be said that the world should be in the same way, no respect, contempt, the temptation is not easy to escape to a mirror image of the world. This is Pratyahar.
Some thinkers have not said otherwise. It is said that the world is trying to quit. He has the mind from worldly things to avoid. Has your mind away from the world. This view is difficult to estimate.If the eyes open and get the sensation of light. In the jungle, you can not be with homes, roads and vehicles, but trees, grass, birds would. Sky is there. His limbs are there. Yoga is not regulated, the mutilation of his mind. There is no point dependence. King Janak and Lord Krishna would not reach the ultimate knowledge (Brahamgyan), if this theory is the mutilation of the senses is used. Pratyahar unaddicted speaks of vision.
This unaddictedVision Pratyahar that frees you from the dichotomy. They clearly see themselves and the world as two separate and separable. Now Yoga is the talk of the potential of the existing organization in you. Dhaarna, Dhyan and Samadhi are the stages of life. Dhaarna, Dhyan and Samadhi differ in degree and not in kind. The main difference between them is related to the duration for which the researcher can remain in this state of being. Therefore, this article will discuss inthe common name - Dhyan. (However, Patanjali Samyama is a term used for this)
To be continued ...
Yoga - Misunderstood So Far
Recommend : brother MFC-J415W teton sports scout 3400